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    <dc:date>2026-05-13T09:19:15Z</dc:date>
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  <item rdf:about="http://theses.ncl.ac.uk/jspui/handle/10443/6760">
    <title>The Influence of Hindustani classical  music on Indian cinema : a rasa-raga tala approach</title>
    <link>http://theses.ncl.ac.uk/jspui/handle/10443/6760</link>
    <description>Title: The Influence of Hindustani classical  music on Indian cinema : a rasa-raga tala approach
Authors: Shah, Punit Jaipal
Abstract: This thesis seeks to identify and appreciate the lasting influence of two pioneering notions&#xD;
from the Indian sub-continent’s cultural memory and history – rasa theory and Hindustani&#xD;
classical music – on Indian cinema’s music making traditions. Rasa theory is an important&#xD;
contribution from the ancient Indian Sanskrit drama compendium, the Nāṭyaśāstra, whose&#xD;
rudimentary precepts have provided a template for the workings of nearly all major fine art&#xD;
forms in the sub-continent. North Indian or Hindustani classical music is known to be rasacentred, as, without emotional expression, its effectiveness is negligible and creates no&#xD;
counter-emotional responses in the audience. Both rasa and Hindustani classical music have&#xD;
informed Indian cinema such that a majority of film songs are based on some rāga and tāla,&#xD;
and each song or piece of background music score corresponds to a particular emotion.&#xD;
The thesis argues that in an Indian talkie film there is little or no rasa manifestation without&#xD;
the rāga-tāla or melodic/rhythmic intervention. The thesis is divided into two parts. Part 1&#xD;
provides the essential background, history and theory to ancient Indian aesthetics, the system&#xD;
of North Indian classical music and Indian cinema. Part 2 leads to further detailed analyses&#xD;
and case studies based on selected works of music directors, including Madan Mohan,&#xD;
Roshan, Naushad and Rahul Dev Burman. This part also examines in detail two rasa-centred&#xD;
films: Jalsaghar (1958) by Satyajit Ray and Devdas (2002) by Sanjay Leela Bhansali. While&#xD;
there is academic research that views Indian cinema more generally through the lens of rasa,&#xD;
there is no evidence of scholarly work which specifically explores the influence of rasa-rāgatāla on Indian cinema. This thesis addresses that gap and fills it with relevant analyses.&#xD;
The thesis not only demonstrates how to appreciate Indian cinema and associated expressive&#xD;
acting, diegetic and non-diegetic musical compositions, dances and melodramatic narratives&#xD;
using the rasa theory and Hindustani classical music; it also analyses in detail, what lies behind&#xD;
the formation of various situational film songs: particular rāgas and tālas implemented,&#xD;
specific melodic and rhythmic combinations used. It also scrutinises the impact on spectators&#xD;
with respect to manifestation of rasa-bhāva experiences, where rasa, the essence, signifies a&#xD;
fundamental mental state, and bhāva, the state of mind, is understood to be feeling, emotion&#xD;
or mood.&#xD;
2&#xD;
My conclusions argue that while western models of film criticism have been in favour of&#xD;
realism, this is not relevant here because the generic codes and conventions of Bollywood are&#xD;
non-realist. Instead of a bias towards a predominantly rational and realism-oriented medium&#xD;
of film criticism, a rasa-rāga-tāla-based analysis draws the focus of critical attention back to&#xD;
emotion-infused music and its various possible methods of expressive enunciation.&#xD;
Simultaneously rasa theory’s capacity for understanding the art of abhinaya (acting) in&#xD;
conjunction with Hindustani classical music in the context of the culture – of its makers,&#xD;
various characters, and their performances – proves to be an invaluable asset for analysing&#xD;
and re-thinking apparently stereotypical, stylised performances of Hindi cinema. Overall, this&#xD;
research work covers relevant aspects of Hindustani classical music, Hindi film/music studies,&#xD;
the ancient rasa theory, Sanskrit studies, Indian philosophy, anthropology and culture, thus&#xD;
making it a cross-disciplinary venture.
Description: PhD Thesis</description>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://theses.ncl.ac.uk/jspui/handle/10443/6748">
    <title>Fruit of the vine : investigating improvised musical composition as a contradictory tool to un/cover occluded knowledge</title>
    <link>http://theses.ncl.ac.uk/jspui/handle/10443/6748</link>
    <description>Title: Fruit of the vine : investigating improvised musical composition as a contradictory tool to un/cover occluded knowledge
Authors: Soper, Adam Lawrence
Abstract: This project comprises of an archive of liturgically produced recorded improvisations,&#xD;
accompanied by creative esoteric and profane reflections. The archive is hosted on a&#xD;
website (www.fruitotvine.com) where each improvisation can be experienced in a&#xD;
random order.&#xD;
Each performance took place in line with the phases of the moon, with around&#xD;
two performances being undertaken every month. These recorded performances were&#xD;
undertaken solo and in collaboration with others, as well as in various locations from the&#xD;
domestic, to the academic, to the professional, to outdoor rural and urban&#xD;
environments. Each performance, and the project as a whole, is concerned with&#xD;
concepts of change, searching, and the hidden. It is rooted in a belief that there is an&#xD;
ineffable presence of something beyond human consciousness and experience, the&#xD;
threshold of which can almost be outlined in improvised practices, yet it can never be&#xD;
traversed, and this something cannot ever be known or understood. As such, this work is&#xD;
additionally concerned with the striving for impossibilities.&#xD;
The reflections that make up the body of this thesis are structured by the random&#xD;
selection of the website, and cover the banalities of how individual performances were&#xD;
undertaken – what technique or instruments were employed; who the collaborators&#xD;
were; what the location was – as well as dealing with philosophical or occultic topics&#xD;
being explored at the time of recording the works, and creative interpretations of what&#xD;
the sounds present in the music could be perceived to mean.
Description: PhD Thesis</description>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://theses.ncl.ac.uk/jspui/handle/10443/6740">
    <title>Colonial complicity, exceptionalism, and decoloniality :  an examination of Scandinavian national museums’ displays</title>
    <link>http://theses.ncl.ac.uk/jspui/handle/10443/6740</link>
    <description>Title: Colonial complicity, exceptionalism, and decoloniality :  an examination of Scandinavian national museums’ displays
Authors: Topdaş, Muhammed
Abstract: Scandinavian countries have long been perceived as havens of untouched nature,&#xD;
simplicity, Protestant values, social egalitarianism, and a deep-rooted democratic&#xD;
culture (Aronsson, 2012, p. 172). This has historically led to exceptionalist identities that&#xD;
view their colonial actions as relatively small and insignificant (Fur &amp; Ipsen, 2009).&#xD;
However, this perspective has recently been challenged to some extent by the growing&#xD;
influence of the decolonial turn, resulting in a wide range of research in this area (Naum&#xD;
&amp; Nordin, 2013).&#xD;
This thesis focuses on the colonial connections of Scandinavian countries (Denmark,&#xD;
Sweden, and Norway), exploring how this colonial complicity is portrayed in museum&#xD;
representations, specifically in displays. The study scrutinises national museums,&#xD;
assessing their influence on shaping exceptionalist identities and their engagement with&#xD;
decolonial discourses, evaluating how these institutions have initiated and incorporated&#xD;
decoloniality into their representations. To achieve this, the research encompasses three&#xD;
case studies: the National Museum of Denmark in Copenhagen, the Museum of World&#xD;
Culture in Gothenburg, and the Museum of Cultural History in Oslo. The research takes&#xD;
into consideration the size of the museums and respectively scrutinises one exhibition&#xD;
from each to determine the nature of knowledge constructed through displays.&#xD;
Interviews with museum curators complement this analysis.&#xD;
Building on literature that demonstrates the Scandinavian countries' colonial relations,&#xD;
the thesis argues that museum displays sometimes challenge exceptionalist narratives&#xD;
but often fall short of being genuinely decolonial. At other times, displays demonstrate a&#xD;
decolonial approach yet simultaneously contribute to the reinforcement of&#xD;
exceptionalist ideas. In this regard, Norway’s case study aligns with the first approach,&#xD;
while Denmark’s resembles the second. On the other hand, Sweden’s case study stands&#xD;
out from Denmark and Norway by achieving a comparatively more impactful&#xD;
representation in both exceptionalism and decolonial approaches. This comparison&#xD;
shows how Scandinavian countries, which are not usually seen as colonial powers, deal&#xD;
with these legacies while maintaining exceptionalist narratives about their colonial&#xD;
involvement.
Description: PhD Thesis</description>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://theses.ncl.ac.uk/jspui/handle/10443/6721">
    <title>Insta-Trainer: The cultural and social impact of Instagram on the well-being,  diet, and lifestyles of young Qatari women</title>
    <link>http://theses.ncl.ac.uk/jspui/handle/10443/6721</link>
    <description>Title: Insta-Trainer: The cultural and social impact of Instagram on the well-being,  diet, and lifestyles of young Qatari women
Authors: Al Derham, Sara Abdulaziz H. A.
Abstract: In my thesis, I introduce the term Insta-Trainer to describe a new paradigm of instantaneous &#xD;
training facilitated by visual-based social media platforms, particularly Instagram. This concept &#xD;
highlights how users—especially young women in Qatar—are trained to adopt self-disciplining &#xD;
practices in health, lifestyle, and diet through seemingly informal yet persuasive digital content. &#xD;
The idea of Insta-Training is central to understanding how platforms function as instant &#xD;
pedagogical tools. &#xD;
I draw on Foucauldian (Foucault, 1977; 1978; 1991), postfeminist (Gill, 2007; 2017; Banet-Weiser &#xD;
et al., 2020), and neoliberal (Harvey, 2005; Berry, 2017) frameworks to analyse the interplay &#xD;
between platform design, algorithmic governance, and user behaviour. My research interrogates &#xD;
how Instagram’s multialgorithms influence users’ health choices, the negotiation of agency within &#xD;
these spaces, and the behavioural patterns shaped by micro-trends. I also explore how these &#xD;
practices shifted pre- and post-COVID-19. &#xD;
Using Thematic Analysis (Braun and Clarke, 2006; 2012; 2021; 2022), I analyse 41 survey &#xD;
responses and eight in-depth interviews to extract three core themes: &#xD;
1. The Healthy Qatari Citizen explores biopolitical narratives of health and critiques how &#xD;
these are internalised and enacted through platform use. &#xD;
2. Curated Digital Manuals (CDMs) examines three types of content curation on Instagram, &#xD;
addressing visibility labour, cultural erasure, and algorithmic bias. &#xD;
3. The New Wave of Online Consumption investigates changing digital habits post-pandemic, &#xD;
including mass unfollowing of influencers and more intentional engagement. &#xD;
Ultimately, this thesis contributes to Media and Cultural Studies and the literature on Arab Gulf &#xD;
women. The concept of Insta-Trainer offers a framework that future researchers can use to &#xD;
critically examine the influence of platforms on health, identity, and culture in digitally mediated &#xD;
societies.
Description: PhD Thesis</description>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </item>
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